Thursday, February 22, 2024
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Music is their life

KABUL, AFGHANISTAN (AP) – Nabih Bakhsh’s family has been part of Afghanistan’s musical tradition for generations. His great-grandfather was a musician in the court of the Afghan emperor 150 years ago. His father was a famous maestro and singer. Nabih too carried on the family art, performing and running an instrument repair shop.

Until now. The 70-year-old had to give up music and turn his shop into a convenience stall selling soda.

Since the Taleban’s blitz takeover of Afghanistan six months ago, the songs have gone silent in the historic musicians’ quarter of Kabul.

Gone are the instruments that once filled shop windows in the alleys of Kucha-e-Kharabat. Their owners packed them and left, putting a centuries-old Afghan musical heritage at risk of vanishing.

Many are being driven out as work has dried up both because of the country’s economic collapse and out of fear of the Taleban.

The Taleban government has not formally banned music, but musicians said individual Taleban fighters take matters into their own hands and target them, halting performances and breaking their instruments because they said music is haram.

On a recent day, Nazir Amir Mohammed tearfully bid farewell to his family. A minibus waited to take him and other musicians to Iran, where they hope they can practice freely and pass their expertise down to the next generation.

ABOVE & BELOW: Well known Afghan singer Mobin Wesal, 35, sings and plays his Harmonium musical instrument at his home in Kabul, Afghanistan; and Zabiullah Nuri, 45, covers his face to protect his identity as he shows his harmonium musical instrument that Taleban fighters broke with their guns when he was carrying it home from his shop. PHOTOS: AP

Afghan vendors sit outside their shops where they used to repair and sell musical instruments and now sell kites
ABOVE & BELOW: Mobin Wesal, who switched to selling fabrics after the Taleban took over, checks merchandise at his shop; and Mobin Wesal stands next to his stored musical instruments at his home

In a bag, concealed between layers of clothing, was his beloved rubab, a traditional lute-like instrument that took Nazir 10 years to master.

”The Taleban came to this street, told us music is not allowed and should be banned,” he said. Like most of the street’s residents, his income had come from playing at weddings, concerts and parties. Now that is gone.

Those who stay have adapted to new realities. Instrument repair shops that lined the street have transformed into small stalls selling soda and chips, or garments.

Traditional instruments are hidden in homes, or even buried – including drums, lutes and harmoniums, an accordion-like instrument.

Instruments are also gone in the bazaar of Kucha Shor, meaning ‘Noise Street’. Here, shopkeepers have turned to selling kites, a national pastime.

Empty is the famed music school, Afghanistan’s only formal one, its pupils and teachers evacuated. Taleban stand guard outside.

In Kucha-e-Kharabat, classical music traditions have been passed down for generations, dating back to the 1860s when Afghan emperor Sher Ali Khan invited Indian masters to enrapture Kabul’s royal court.

The convergence of two music cultures bestowed Afghanistan with a unique fusion: Indian classical music structures are blended with Afghan traditional folk songs.

Like in India, Afghan music is also an oral tradition. The young study for years under a single master, called an ustad, and carry on their legacy.

Nabih’s great-grandfather, Ustad Khudabakh, was one of the first Indian masters to heed the emperor’s call.

After a lifetime in music, Nabih now sells sodas to get by, making about AFN100 (USD1) a day. Worshippers at the nearby mosque are his main customers. All that remains of the shop’s past life is the empty shell of a harmonium, full of rags. ”I don’t know what happened to the guy who commissioned me to repair it, he must have left,” he said.

”We don’t have any other skills, music is our life,” he said. ”We don’t know how to be merchants, we don’t even know how to use weapons to rob people.”

Residents are fearful of Taleban fighters. One month ago Zabiullah Nuri, 45, was carrying his harmonium home from his shop when a Taleban patrol saw him.

”They beat me and took my instrument. They broke it with their guns,” he said, sitting in his home and holding up the remnants of his harmonium.

To make ends meet, Zabiullah sold everything he could, including his television.

”Everything is finished, my whole life has changed,” he said.

Issa Khan, 38, was an hour into playing at an engagement party in a private residence when a group of Taleban stormed in. The militants also broke his instrument and told him music was forbidden.

He stopped playing after that.

But folk tunes still ring out from the home of Mobin Wesal. The 35-year-old singer’s voice enlivens the empty salon, bare except for his instruments packed away in the corner.

The tune is a Pashtu favourite: ”Teacher please don’t fail me in my exams. Love has made me an idiot.”

He was part of a new generation of Afghan musicians breathing life back into their heritage, he said, by introducing new lyrics and clever styles into the art form.

His younger son sat listening intently. ”I won’t teach him,” Mobin said, motioning toward the boy. ”He would be in danger.”